Title: 1.can you Explain me about for man and women Islamic dress? 2.Can you explain about these Paijama kurta and shallwar kameez are Islamic dress if yes how? 3. what about wear pants & shirts etc.if non islamic than how? 3.What about Dishdashah" or "Thoub"are the Islamic dress Please explain me with the light of "THE HOLY QURAN" and HADITH Authentic

Question: ASSALAMU ALAIKKUM WA - RAHAMATULLAHI WA - BARKAATHAHU" 1.can you Explain me about for man and women Islamic dress? 2.Can you explain about these Paijama kurta and shallwar kameez are Islamic dress if yes how? 3. what about wear pants & shirts etc.if non islamic than how? 3.What about Dishdashah" or "Thoub"are the Islamic dress Please explain me with the light of "THE HOLY QURAN" and HADITH Authentic

Answer ID: 21013Posted on: Aug 30, 2020

Bismillah hir-Rahman nir-Rahim !

(Fatwa: 701/B=128/tb=1431)

(1) A dress which is proved from hadith is definitely Islamic dress. However, one which is not mentioned in hadith but is approved by pious and religious people, and is not the sign of infidel and debauched one shall be counted Islamic dress.

قال النبي صلى الله عليه وسلم: من تشبه بقوم فهو منهم ، قال القاري: أي من شبه نفسه بالكفار مثلاً في اللباس وغيره أو بالفساق أو بالفجار أو بأهل التصوف الصلحاء الأبرار فهم منهم أي في الإثم أو الخير عند الله تعالى (بذل المجهود: 5/41 كتاب اللباس).

(2) Wearing Kurta and Pyjama is proved from the holy Prophet Muhammad (صلى الله عليه وسلم) and sahabas (رضوان الله تعالى عليهم اجمعين) hence there is no doubt being it Islamic dress.

عن أم سلمة رضي الله عنها كان أحب الثياب إلى رسول الله صلى الله عليه وسلم القميص (شمائل ترمذى ص:2 ، باب ما جاء في لباس رسول الله صلى الله عليه وسلم) و اشتري سراويل والظاهر أنه إنما اشتراها ليلبسها ، و قد روي في غير حديث أنه لبس السراويل ، وكانوا يلبسون السراويلات بإذنه . (زاد المعاد ص:54? فصل فى ملالبسه)

Shalwar and Kamis are not the dress of pious and religious people in our area hence it is better to leave such a dress. (Mahmudiya vol. 19, p 267)

(3) Wearing pant and shirt in India is now not the sign of infidel and debauched persons; hence wearing it is not haram however pious and religious people do not take it good, therefore it is better and good not to wear it.

(4) Wearing jubbah is proved from the holy Prophet Muhammad (صلى الله عليه وسلم).

عن المغيرة بن شعبه أن النبي صلى الله عليه وسلم لبس جبةً روميةً ضيقة الكمين (متفق عليه)، مشكوة المصابيح : ص:373 ، كتاب اللباس).